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Discourse of State Structure and Federalism

Although a new system was introduced after the movement of 2046 (1990), there was no substantial change in the main policy and formation of the state. After the reinstatement of democracy, the Nepali people started to search for their status, identity and influence in the structure of the state. As a result, the Constitution of Nepal 2047 (1991) accepted the multi-lingual and multi-ethnic nature of Nepal for the first time, but nothing was done to implement this in the political structure and process.

After the political change of 2046 (1990), though the Janajatis, Dalits, women, Madhesi and other communities of the Tarai raised the issues of secular state along with ethnic, regional, lingual autonomy, the Constitution of 2047 (1991) did not incorporate this. As a result, unitary and centralised state regime was given continuity. Because of this character of the state, there was no equal access of all to the ruling state. Certain class, family and particular caste became dominant. This not only intensified centralisation in politics but also kept the state under the control of group of courtiers and elites.

It was felt that the centralised state structure that had been built on the basis of policy of ‘one language, one dress’ had not provided justice to the people of all ethnic and language groups and classes. Thus the issue of equal participation in the state and policy-making level was raised. Because of caste and cultural influence under the centralised state, many people are found to have developed the concept that “Nepal is our country but not our state”. Unitary and centralised structure of the Nepali state provided the basis to their saying as well. “The present issue is of inclusion” (Tamang 2062-71). Recognition, representation and access are the bases of inclusion.

There has been dominance of Bahun, Chhetri and Newar communities in politics and administration. “These groups occupy 79.28 % of the seats in the parliament and 97.7 positions in the civil administration” (Tamang 2062-62). Since all the facilities and opportunities are centred at one place, regional imbalance in development has been created. In order to eliminate socio-economic conflict and discriminations seen in the society, restructuring of the state is necessary. Many have said that the act of making Nepal a Hindu-Khas state after the extension of Gorkha kingdom there have been ethnic, linguistic, cultural, gender and class discriminations and oppression, against which struggles have been raised. This could be the reason for many demands for ethnicity-based federalism. They argue that the Nepali state has become non-inclusive due to imposition of one caste, one language, one religion and one culture in a forcible attempt at nation-state. But the focus on ethnic discrimination has overshadowed humanitarian, cultural, regional, gender, political and class discrimination.

Others believe that the state was feudalistic and family oriented and not caste dominated. They argue that even if some of the so-called high castes Hindu like Brahmin and Chhetri have majority and dominance in the Nepali state, many people of the same castes are backward like other common Nepali people. “The source of power was not caste-specific but feudal and familial, which took on elitist hues after 2007 BS. Hence, state restructuring should not be against so-called bahunbad or in reaction to the pain of being ignored by the state but rather centre on the form of government” (Khanal 2061:39).

The fact that the power is centralised at the hands of a certain class, family and caste has been accepted by the leaders of the political parties. “Political power has been concentrated in a certain class, family and caste, which has extremely centralised power in the hands of certain individual or group for a long time. The courtier group and the elites have been successful in taking power under their control in one way or the other with the help of centralised structure” (Pokharel 2063-: 53).

There are no two opinions about the fact that the present character and form of the state should be changed. The present unitary state has given rise to a search for an alternative. The restructuring debate is focusing more on state nation rather than nation-state. “Nation-state advocates making one-caste state whereas state nation considers the whole communities resident within the geographical limit of the state as the nation” (Shrestha 2062:12). The restructuring of state denotes the restructuring of the legislative, executive, judiciary along with social, economical and overall political and administrative restructuring. And this restructuring issue which had started prior to the people’s movement of 2006 has now become the main agenda of the country. Therefore, many experts and political parties have presented different proposals about state restructuring. In this article, efforts have been made to review such proposals that have been presented for discussion at the CA committees.

State and its form
If people having one language and culture inhabiting an area are linked economically, then that is called a nation. Population, area, sovereignty and government are essential factors of a state. Thus, a state has certain geography, sovereignty, citizens and certain laws and acts. Since the citizens are under the control of the state, the state has been defined as an indispensable organising force. “Beginning with family and clan, unitary state system has been developed” (Kandel 2063: 75).

Thus the unitary state has come to exist. In a unitary state, the source of state power is the legislature only. In a country where sovereignty is centred at one place, there will be only one state and one government. The establishment of local agencies will be as per the necessity and wish of the central government. Local governments are not the competitors but helpers of the central government. There will be uniformity in laws and rules and administration. France is an example of a unitary state. Unitary states also have their own problems. Since the focal point of ruling and administration is at one place, the people at the central level cannot address local the needs and wishes. Because of this, views have come that a unitary state cannot be beneficial to the people.

In the federal system, there will be generally two governments – the state and central governments. The foreign, monetary, defence are under the central government whereas the local government is responsible for local security, development and other local issues. The constitution delineates the duties and jurisdiction of the two governments. Federal system is called citizen-oriented as it is likely to provide services promptly and embrace diversity.

The backgrounds of the countries with federal system are different. “Federal countries seem to have been formed with at three objectives. One, to strengthen separate states by forming a federation; two, union of secessionist states; three, to liberate from colonialism” (Acharya 2065:171). Unifying separate states to strengthen the federation is called federal structure. The USA, Switzerland, Malaysia are the examples. There were 13 states in the union when USA gained independence from Britain. Others states joined later on. It was only two years the 1787 Philadelphia Convention, that it became a federal union.

On the other hand, the federal unions have been formed to keep secessionist states together. Spain, Belgium and Canada can be taken as example.

If equal powers are given to the constituent states, then such federations are called symmetric federation. Australia is an example of a symmetric federation. If distinction is made betweens states, then such federations are called asymmetric federations. Canada has asymmetric federation because Quebec province has been given more autonomy in comparison to other provinces.

The federal form where emphasis has given to the autonomy of various states and power is clearly divided, it is called dual federal structure. There is legislature and executive in every level. Since the states and the centre act autonomously, several works can be duplicated. This kind of federation is in Belgium, Australia, Brazil and Switzerland. The federal form where works are divided level-wise between the centre and the state is called cooperative federal system. In this duties and rights are distinctly divided between the centre and the state. The states also equally participate in formulating the policy of the centre. In such countries the centre formulates policy and makes laws and acts and the agencies lower than this implement the same. Cooperative federal structure is in Germany, Ethiopia, South Africa, Canada.

The countries that have unitary state structure have started moving towards federal structure. “At the moment, out of 193 countries in the world 27 countries have federal structure“(Khanal 2063: 63). Countries with federal structure: Argentina (23 provinces), Australia (6 states), Austria (9 states), Belgium (3 linguistic states), Bosnia and Herzegovina (2 provinces), Brazil (26 states), Canada (10 provinces), Comoros (3 island nations), Ethiopia (9 regions), Germany (16 states), India (28 states), Iraq (19 regions), Malaysia (13 states), Mexico (31 states), Micronesia (4 states), Nigeria (36 ethnic states), Pakistan (4 provinces), St Kitts and Nevis (2 island nations), Sudan (26 states), Switzerland (26 cantons), United Arab Emirates (7 emirates), United States of America (50 states), Venezuela (23 states and federal dependencies), and Russia (86 regions).

However, this system is also not without weaknesses of its own. Perhaps because of this, several countries have both unitary and federal characteristics. Australia is an example. Six of its provinces have federal system whereas two have unitary structure. Out of its six states, two states are more of a unitary character. “Mixed unitary structure and federal structure has started appear at present. For example Spain and Belgium have such structure” (Kandel 2063:74).

Federal unions are also called by different names. “Different names have been used for federal unions. Australia, Brazil, Ethiopia, India, Malaysia, Mexico, Nigeria, United States use states to denote its members. Canada, Pakistan call them provinces. Austria and Germany use Länder, Switzerland canton, and Belgium and Russia regions” (Acharya 2065:170).

Some have argued that federal system is appropriate for big countries whereas unitary system for small countries. But whether a country should adopt unitary system or federal system is not determined by the area and population or shape of the country. “From the biggest country in the world Russia to the smallest country Saint Keats Navies with an area of 261 square kilometres and population of 42696 have federal systems. This has made it clear that area/geography or population is not the base for federal system. Whether a country should adopt federal system or unitary system is a political decision” (Khanal 2063:7-8). Thus, while determining which system to adopt, shape or population of country and economic aspects do not have to be the basis. Different kinds of models and bases can be determined.

In a federal structure, constitution defines the centre and regions. Such units are generally called state, province, region, or canton. Such units have constitution of their own like United States of America, Switzerland, and Australia. Several of the units can be governed by a single constitution. India (except for Jammu and Kashmir), Germany, Austria are the examples. However, even such federation or units are also not formed uniformly in all the countries.

Basically, federations and its units are formed in two ways. First, some federations are formed with mutual agreement among the pre-existing territorial political units. Federations in America, Switzerland, Canada and Australia have been formed in this way. Second, in some federations, new kinds of units are determined by decentralising and devolving power of the unitary state. Austria, Brazil, Belgium and Spain can be taken as examples. Nepal does not have any pre-existing territorial political units, hence the second option has to be chosen.

“Our federal state system is the one to be started through a decision now. We cannot begin a federation out of (past) existing political structures […..] which will not be of any great help at the moment. The federation here is not being formed by treaty among the political units that have existed independently. A consensus-based model of federalism for future is needed” (Khanal 2063:19).

The eight political parties and the state have in principle reached consensus about forming a federal structure. After the Madhes movement, the issue of Nepal being a federation has been adopted. The then Prime Minister Girija Prasad Koirala in an address to the nation has commitment for Nepal to be a federation..The Prime Minister said, “the Interim Constitution will be amended immediately too effect change for federal state structure and electoral constituency delineation”. The Prime Minister had committed to this effect in his address to the nation on 7 February 2007 at 11 pm. It was his second address to defuse the tension in the wake of the Madhes movement. He was forced to make this address as his week-earlier address did not end the movement. In his earlier address, he had said, “the new constitution drafted by the Constituent Assembly will ensure a federal democratic system”.

As per this commitment of the Prime Minister, federal ruling system has been specified in the Interim Constitution 2063 (2007). “To bring an end to discrimination based on class, caste, language, sex, culture, religion and region by eliminating the centralized and unitary form of the state, the state shall be made inclusive and restructured into a progressive, Democratic Federal System” Article 138(1), The Interim Constitution of Nepal 2007.

However, the parties have not been able to be clear about what kind of federal system to adopt, and there is still no consensus though they have accepted in principle the federal system through their election manifestos. Some of the parties have submitted their amended version of their model of federal system to the CA committees. The discourse on federalism has been based around these proposals and the Constitution Assembly will finalise the model through the new constitution. It has become imperative to find a consensus within the political party views with the help of experts.

 

The Prime Minister was compelled to address in the name of people for the second time when his first address could not end the movement in the Tarai.

Maoists Dominate the Judicial System Committee

Members of the Judicial System Committee could not reach any consensus over the issues of form, hierarchical order and areas of judiciary, criteria and process of appointing and dismissing judges, and constitutional interpretations of judiciary as they stuck to their party ideology and line. They were seen more motivated to oppose each other’s agendas and proposals rather than committed to focus on some common grounds that they could reach to finalise a new constitution for the nation. CA Members belonging to the NC, UML and other parties spoke for a form of judiciary that is autonomous, decentralised and independent. However, those belonging to the UCPN (M) spoke for a form of judiciary that functions under the legislature-parliament. As a result, the Committee had to finalise several crucial issues through voting. Several agendas put forward by the UCPN (M) drew majority votes in the elections. The Committee finally submitted its final report that included opinions of all nature to the Speaker of the CA on September 9, 2009.

Judges beyond the Courts
The Committee has proposed three levels of judiciary: Federal Supreme, Federal and Local or District Courts. It has also proposed for a provision of setting up special court for certain special cases. The Committee in its proposal states that the head of the state can appoint the personnel recommended by the special legislature committee and someone elected by a majority of legislature members as the Chief justice of the Federal Supreme Court. It further states that the personnel meeting the following criteria can be a candidate for the Chief Justice:

  1. He or she should hold a diploma degree in law.
  2. He or she should hold at least a seven-year-long experience of working as a judge either in local or federal or federal supreme courts.
  3. He or she should be an advocate holding a diploma degree in law and a fifteen-year-long experience of advocacy.
  4. He or she should be working as a government official in the judiciary for over twelve years.

Federal Court
The Committee proposes that the head of state can appoint the personnel recommended by the special legislature committee and someone elected by a majority of legislature members as the Chief Justice of the Federal Court. The criteria for such personnel are as follows:

  1. He or she should hold a diploma degree in law and at least a seven-year-long experience of working as a judge at local or district court.
  2. He or she can be an advocate holding a diploma degree in law and a ten-year-long experience of advocacy.
  3. He or she can be an academic or researcher with at least a ten-year-long experience of teaching law or conducting researches in the field of judiciary.
  4. He or she can be a first-class government official holding a seven-year long experience.

Provision for Special Legislature Committee
The Committee in its report states that there should be a provision for a special legislature committee holding power to recommend to the head of the state to appoint, punish and dismiss Chief Justice of the Federal Supreme Court. The vice-chair of the legislature should be the chair of this Committee whereas the minister of law and other nine members of the legislature selected on the basis of proportional representation should remain as the members, the Committee states in its report.

Warning Signs
CA members belonging to the NC and UML strongly criticised the agenda brought in by the UCPN (M). They argued that the provision of appointing persons from outside the court as the Chief Justice can directly harm the overall structure and spirit of the judiciary. It can maximise party or political intervention into judiciary of the nation. Moreover, in a country where politics is still in its transitional form, the judiciary should never be mingled with politics. Judiciary, not the legislative, holds the right to interpret country’s statute, they opined. They further argued that the judiciary should remain independent, judges should be appointed by one single mechanism from the centre across the country, and judges can get transfer anywhere within Nepal. If the judges are appointed only through this mechanism from the centre, there will be possibility of maintaining uniformity of justice, and such a provision can help the nation to create manpower needed for the Federal Supreme Court and to ease out the process of transferring judges across the country.

Deciding Controversies
The Judicial System Committee held its first meeting on December 16, 2009 and started consultations with experts from 29th of the same month. Its meeting held on 29 December decided to hold consultation with Nepal Bar Association, Supreme Court, Office of the Attorney General,different political parties, and different institutions and personnel belonging to law and legal issues. It also formed different sub-committees to execute works on time.

The Committee had several rounds of discussion with the leaders of political parties, experts and governmental officials working in the field of judiciary. It also asked the public to send their views and expectations that they have from the new constitution. It discussed over several conceptual drafts and proposals during August and September 2009.

The Committee opened discussion on the provision for reappointing judges. This issue had already triggered debates in the CA. The UCPN (M) stood for the provision that provided power to the legislative body to reappoint judges whereas the NC and UML strongly opposed it, arguing that such a provision is sure to politicise and harm judiciary. Since the Committee could not reach a consensus, it called for voting over the issue. The voting took place on the day when only 32 out of 43 total members were present. The NC and UML walked out of the meeting. 21 out of 32 members of the Committee voted for the provision. The Committee members belonging to the NC and UML blamed Prabhu Saha Teli, the chair of the Committee, for passing the bill without holding further discussions.

The Committee held discussions over issues such as provision for appointing the Chief Justice and justices of the Supreme Court and Federal Courts and the constitutional relationship between the legislature and judiciary. Mostly, the discussion on each issue lasted for two weeks. The UCPN (M) with support from the parties belonging to Madhes managed to draw a vote of majority over the agendas it put forward.

The Committee prepared the final report and submitted it to the CA in the second week of September 2009. Altogether, it had organised 99 meetings and spent 253 hours and 45 minutes on discussion.

Conclusion
Despite huge differences of opinion held by the CA members belonging to the NC and UML over the judiciary issues, the Judicial Systems Committee finally brought its proposal out. Neither did the UCPN (M) CA members make any effort to convince the CA members belonging to NC and UML nor did the latter ones appreciate several important points that the former stood and spoke for. Though all of them agreed that the judiciary should function in a better and effective manner, only able judges should work and people should have easy access to judiciary, they held huge difference over creating an uneasy ambience and atmosphere.

Judiciary needs to function as an autonomous entity, and the Supreme Court, not the legislature, holds power and rights to interpret the constitution in a democratic polity. But the UCPN (M) by assigning power to a body of legislature-parliament over issues of interpreting and intervening into judiciary has posed challenges to a free, decentralised and autonomous form of judiciary.

नेपालमा संघीयताको ऐतिहासिक पक्ष र संवैधानिक व्यवस्था

नेपालमा संघीयताको एजेन्डा पहिले कसले अघि सारेको हो? यसको स्पष्ट जबाफ नभए पनि क्षेत्रीय दलका रुपमा रहेको गजेन्द्रनारायण सिंह नेतृत्वको सद्भावना पार्टीले नै यो मुद्दालाई पहिलो पटक उठाएको पाइन्छ। पछि व्यक्तिगत रुपमा नेपाली कांग्रेसका ढुण्डीराज शास्त्रीले २०५४ सालतिर यो कुरा उठाएका थिए। र, लगभग त्यसैबेला गोविन्द न्यौपानेले पनि नेपाली समाजको रुपान्तरण र राज्य पुनर्संरचनाको सम्बन्धमा किताब प्रकाशित गरेका थिए।

२००७ मा राणा शासनबाट मुक्त भएपनि धेरै समयसम्म मुलुकमा राजनीतिलाई तल्लो तहसम्म पुर्यातउन नसक्दा जनताले प्रजातन्त्रको अभ्यास गर्न पाएनन्। पञ्चायतको समयमा विकेन्द्रकरणको नाममा केन्द्र (सिंहदरबार) ले केही अधिकार जिल्ला पंचायत र गाउँ पंचायतलाई दिएपनि त्यसबाट गाउँघरको विकास र पिछडिएको क्षेत्र तथा सिमान्तकृत समुदायको हित हुन सकेन। २०४६ मा बहुदलीय व्यवस्था स्थापना भएको नौ वर्षपछि स्थानीय स्वायत्त ऐन–२०५५ द्वारा स्थानीय सरकारलाई अधिकार सम्पन्न बनाउने प्रयास गरेको देखिन्छ। तर त्यसबेलासम्म मुलुक माओवादी सशस्त्र विद्रोहको चक्रव्युहमा फसिसकेको थियो।

त्यसपछि जब सात राजनीतिक दल र तत्कालीन नेकपा माओवादीबीच १२ बुँदे समझदारी भयो त्यसमा पहिलोपटक राज्यको अग्रगामी पुनर्संरचना गर्ने कुरा उल्लेख गरियो। “निरङ्कुश राजतन्त्रको अन्त्य गरी पूर्ण लोकतन्त्र स्थापना गर्दै राजनीतिक, आर्थिक, सामाजिक, सांस्कृतिक सबै क्षेत्रका वर्गीय, जातीय, लैङ्गिक र क्षेत्रीय आदि समस्याहरूको समाधान गर्न राज्यको अग्रगामी पुनर्संरचना गर्दै पूर्ण लोकतन्त्रको अवधारणालाई कार्यान्वयन गर्नु अपरिहार्य आवश्यकता भएको छ,”१२ बुँदे समझदारीको प्रस्तावनामा उल्लेख गरियो।

यसप्रकारले २०६२/०६३ को जनआन्दोनल पूर्व नै आन्दोलनकारी राजनीतिक दलहरू राज्यको पुनर्संरचना गर्ने एजेन्डामा सहमत भएका थिए। तर, दलहरुबीच कस्तो सङ्घीय स्वरुप निर्माण गर्ने भन्ने बारेमा स्पष्ट मोडेल आइसकेको थिएन। निरङ्कुश राजतन्त्रको विरोधमा सडकमा आएका दलहरु शुरुमा सङ्घीयताको पक्षमा अग्रसर थिएनन्। तसर्थ त्यसबेला सडकमा सङ्घीयताको नारा घन्केको थिएन। आन्दोलन सफल भइसकेपछि र माओवादी नेतृत्व काठमाडौं आएपछि सात दल र माओवादीबीच २०६३ असार २ गते बालुवाटारमा भएको सहमतिमा पनि सङ्घीय पुनर्संरचना गर्ने कुरा किटान गरिएको थिएन। त्यसमा “संविधानसभाको निर्वाचनमार्फत् वर्गीय, जातीय, क्षेत्रीय, लैङ्गिकलगायतका समस्याहरूको समाधान गर्ने गरी राज्यको अग्रगामी पुनर्संरचना गर्ने” कुरा मात्रै उल्लेख गरिएको थियो। सात दल र माओवादीबीच पहिलो खुला सहमति हुँदा पनि राज्य पुनर्संरचनावारे दलहरु प्रष्ट हुन सकेनन्।

२०६३ कात्तिक २२ गते सात दल र माओवादीवीच बालुवाटारमा सम्पन्न सम्झौतामा पनि उनीहरुले १२ बुदे समझदारीमा जस्तै राज्यको सङ्घीय ढाचाबारे उल्लेख गरेका थिए। “वर्गीय, जातीय, भाषिक, लैङ्गिक, सांस्कृतिक, धार्मिक र क्षेत्रीय भेदभावको अन्त्य गर्न राज्यको वर्तमान केन्द्रीकृत र एकात्मक ढाँचाको अन्त्य गरी समावेशी, लोकतान्त्रिक र अग्रगामी पुनर्संरचना गर्ने’, सम्झौतामा भनिएको छ, “राज्यको पुनर्संरचनाका लागि सुझाव दिन एक उच्चस्तरीय आयोगको गठन गर्ने।’ सम्झौतामा ‘राज्यको पुनर्संरचनाको अन्तिम टुङ्गो संविधानसभाले लगाउने’ कुरा पनि उल्लेख गरियो।

यसरी दलहरु राज्यको एकात्मक स्वरुपलाई बदलेर सङ्घीयतामा जान सहमत हुँदै आएका हुन्। नेपाल सरकार र विद्रोही माओवादीबीच २०६३ मंसिर ५ गते सम्पन्न विस्तृत शान्ति सम्झौतामा पनि यसअघि दलहरुबीच भएका समझदारी र सम्झौतालाई निरन्तरता दिदै “महिला, दलित, आदिवासी, जनजाति, मधेसी, उपेक्षित–उत्पीडित र अल्पसङ्ख्यक समुदाय, पिछडिएको क्षेत्रलगायतका समस्याहरूलाई सम्बोधन गर्न वर्तमान केन्द्रीकृत र एकात्मक ढाँचाको अन्त्य गरी राज्यको समावेशी, लोकतान्त्रिक र अग्रगामी पुनर्संरचना गर्ने’ कुरालाई महत्वकासाथ उल्लेख गरियो।

अन्तरिम संविधान जारी हुनुपूर्व नै आठ राजनीतिक दल सङ्घीय शासनप्रणालीको पक्षमा सहमत भइसकेका थिए। तर, २०६३ माघ १ गते जारी गरिएको अन्तरिम संविधानले ‘सङ्घीय पुनर्संरचना’को पूर्व सहमतिहरुलाई आत्मसात् गर्न सकेन। संघीय संरचनालाई अन्तरिम संविधानमा स्वीकार नगरिएको भन्दै मधेशी जनअधिकार फोरमले आन्दोलन सुरु गर्योि। आन्दोलनको परिणामस्वरूप सरकार र राजनीतिक दलहरु संविधान संशोधन गरी संघीयतालाई उल्लेख गर्न सहमत भए। ०६३ चैत्र ३० गते संविधान संशोधन गर्दै संघीयतालाई अन्तरिम संविधानमा नै उल्लेख गरियो। “मधेशी जनता लगायत आदिवासी जनजाति र पिछडिएका तथा अन्य क्षेत्रका जनताको स्वायत्त प्रदेशको चाहनालाई स्वीकार गरी नेपाल संघीय लोकतान्त्रिक गणतन्त्रात्मक राज्य हुनेछ। नेपालको सार्वभौमिकता, एकता र अखण्डतालाई अक्षुण राख्दै स्वायत्त प्रदेशहरुको सीमा, संख्या, नाम र संरचनाका अतिरिक्त केन्द्र र प्रदेशका सूचीहरुको पूर्ण विवरण, साधनस्रोत र अधिकारको बाँडफाँड संविधानसभाबाट निर्धारण गरिनेछ”, नेपालको अन्तरिम संविधान–२०६३ मा उल्लेख छ।

संविधानतः नै मुलुक सङ्घीय राज्य हुने उल्लेख भयो। र, प्रदेशहरूको निर्माण र सङ्घीय शासनप्रणालीको व्यवस्थापन गर्ने विषय राष्ट्रको प्रमुख कार्यसूची बन्यो। सङ्घीयताको पक्षमा बहसको थालनी भएर संवैधानिक रूपमै सङ्घीय व्यवस्थाको उल्लेख भइसक्दा नसक्दै विभिन्न मोडेलहरु छलफलका लागि अघि सारिए। त्यस्ता खाका मूलतः बौद्धिक व्यक्तित्व, जातीय सङ्गठनका अगुवा, क्षेत्रीय आन्दोलनका नेता–कार्यकर्ता तथा नागरिक मञ्चका प्रमुख र राजनीतिक दलका नेता–कार्यकर्ता एवम् राजनीतिक दलहरूले अघि सारेका छन्।

संघीय इकाइहरुको रचनाको लागि संविधानसभालाई सुझाव दिनका लागि राज्य पुनर्संरचना आयोग गठन गर्नुपर्ने कुरा अन्तरिम संविधानमा उल्लेख छ। यता संविधानसभा अन्तर्गतको राज्य पुनर्संरचना र राज्यशक्तिको बाँडफाँड समितिले २०६३ माघ ६ गते १४ प्रदेशको प्रस्तावित मोडेलको खाका समेत संविधानसभालाई बुझाएपछि त्यस विषयलाई लिएर संविधानसभा नै विभाजित बन्न पुग्यो। र, संविधानले व्यवस्था गरेको राज्य पुनर्संरचना आयोग गठन गर्नुपर्ने मुद्दामा कांग्रेस र एमाले पुगेका छन्। त्यस्तो आयोग गठन गर्न माओवादी पनि सहमत भयो। तर, संविधानसभाको दुई बर्षे कार्यकाल सकिदासम्म आयोग गठन हुन सकेन। बरु, संविधानसभाको कार्यकाल एक बर्ष थप गरिएको छ। संविधानसभाको म्याद थप गरिएको चार महिना वित्न लाग्दा समेत आयोग गठनको अत्तोपत्तो छैन। यस्तो स्थितीमा आयोग गठन भएपनि त्यसको कानुनी हैसियत के हुने? भन्नेमा भने विवाद आउने छ। किनभने, संविधानसभाको राज्य पुनर्सरचना सम्बन्धी समितिले प्रस्ताव पेश गरिसकेको अवस्थामा आयोगको सुझावलाई के गर्ने भन्ने प्रश्न उब्जिएको छ। त्यतिखेर आयोग बनेपनि आयोग ठूलो कि राज्य पुनर्संरचना समिति भन्ने विवाद आउने निश्चितप्राय छ।

Federalism: Facts and Delusions

In Nepal’s case, decentralisation and devolution of power were not implemented properly and as a result the state in its different levels could not become inclusive, which led various ethnicities and nationalities and marginalised and backward people felt the necessity of a federal structure, and the decision to restructure Nepal into federal units from its unitary state was included in the Interim Constitution 2007. However, such a decision with far-reaching consequences to society was taken by the Constituent Assembly in a single seating through a declaration. There are people and parties which have demanded that such issues be decided through a referendum. Former royal home minister Kamal Thapa-led RRP-Nepal, which has four members in the CA, has been demanding a referendum to decide on federalism.

There are others who think the country does not need federalism. Chitra Bahadur K.C.-led Rastriya Janamorcha Nepal is leading a movement against federalism arguing that federalism will lead to ethnic and regional tension and violate the national integrity. They reason that a true decentralisation will avert the need for a complex situation like federalism.

Our society has been divided between “federalist” and “anti-federalist” discourse. During drafting of the US constitution, there was a huge difference of opinion between “federalist” and “anti-federalist” camps, and “papers” from both sides were included in the discussion. In the end, the views of “federalist” were included while writing the constitution of the United States of America.

The Interim Constitution has legally paved the way for federalism, and at the same time, the Committee for State Restructuring and Distribution of State Power has already submitted a draft of federalism. Therefore, there is no alternative to take the “anti-federalists” into confidence without prejudice and anger to go for federalism to build an equitable and developed Nepali society. The demands of Madhesi, indigenous and Janajati, women, Dalits for “recognition” denied to them by the previous state is the main factor behind going for federalism. Therefore, constitution-drafting process will not be complete by bypassing the voices of backward ethnicities and communities.

Though federalism will happen, a few things needs to be clarified because two models of federalism are in practice in the world today. One is centred on the dictatorship of the people, for example, as in former USSR, former Yugoslavia and other communist countries. The other is democratic federalism as in the USA.
The model under the communists has already collapsed, which will be the same road if we do not learn anything from that fact. Therefore, “dictatorship of the people” and autonomous states are two antithetical. This is the biggest fallacy, and perhaps it does not reflect the people’s wish also because people are guided by the goal of democratic and equitable society. This has been proved by the frequent people’s movements. Therefore, it has become imperative that Nepal should proceed towards pluralism-based democratic federalism. This is the fact regarding political reality of federalism. However, there are other confusions regarding federalism.

People associate federalism with progress and development. They believe federalism with fulfil their wishes which the previous systems could not. People are under the illusion that children will go to good schools and will get employed after completion of studies; there will be incomes sources; drinking water in dry areas; roads to inaccessible areas after federalism and leadership has been happy to spread this illusion. They have not been given the message that federalism is a process which will deliver development gradually. Instead there is a general belief that all problems will solved overnight in federalism. This is the greatest delusion, which has seen the rise of negative and deluded mentality within three years of the CA elections.

This will only affect federalism badly. If the “federalists” are not serious in their activities, people will lose their faith in federalism, which has already started. Therefore, the “federalists” should engage with both “federalists” and “anti-federalist” and get rid of the feeling of revenge based on the activities in the past. The “federalists” should ensure that everyone is duly respected, no one is oppressed or neglected and feels injustice in their programmes.
On the other hand, the restructuring of states based on recognition ignoring the capacity/viability is another case of delusion. The states will not function without capacity, for which a thorough mapping of natural and human resources and existent infrastructure for development.

One of the most criticised issues in federalism is ethnic federalism. Society is divided between “ethnic federalism with the right to self-determination” and others. While some fear that ethnic federalism will lead to pain of disintegration of the country like the former communist-controlled Yugoslavia, Nigeria, former USSR, others believe that ethnic federalism will provide recognition for those demanding it.

There is no cause for concern when the states are named after a particular ethnic group. The only important issue is the guarantee of democratic rights of citizens living in the states, which no citizen should be deprived of. If that is the intention, then federalism will not thrive. The right of any citizen regardless of caste or ethnicity to practice politics through votes from adult franchise should not be restricted. What will be the democratic rights of the minorities in a state when the majority population seeks prior rights? Without adequate and serious thought on this issue, no discourse and discussion on federalism will have any meaning. Therefore, instead of ethnic states with prior rights, it is advantageous to have states of that guarantee the democratic rights of all the people.