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Citizens and Expertise in Policy Deliberation

Democratic transitions need to take into account the fact that there are competing modes of rationality in play in political maneuvering and policy deliberations. In a world of social meanings, and the “multiple realities” to which they give rise, political actors and policy experts have to recognize that the facts do not speak for themselves. A point of special relevance to culturally diverse and heterogeneous societies such as Nepal, the talk demonstrates the way competing social realities are an essential part of the policymaking process, as well as how expertise can help to unravel illegitimate distortions in political communications.

Democratic transitions need to take into account the fact that there are competing modes of rationality in play in political maneuvering and policy deliberations. In a world of social meanings, and the “multiple realities” to which they give rise, political actors and policy experts have to recognize that the facts do not speak for themselves. A point of special relevance to culturally diverse and heterogeneous societies such as Nepal, the talk demonstrates the way competing social realities are an essential part of the policymaking process, as well as how expertise can help to unravel illegitimate distortions in political communications.

Employing examples from environmental policy and resource management, the presentation shows how technical policy knowledge relates to the ordinary language reason of the citizen. Whereas citizens are often thought to lack the capacity to understand their implications for rational policymaking, we can see from the perspective of practical reason that they are only using a different mode of reason. By comparing the formal logic of technical/empirical inquiry and the practical logic of socio-cultural reason, the discussion reverses this contention and interrogates the rationality of the policy scientist in judgments pertaining to public decisions. In the process, the explication shows the ways that ordinary citizens rationally apply their everyday socio-cultural logics to practical situations, a perspective typically ignored or neglected by scientific policy analysis. Geared to local knowledge and cultural norms, the citizen’s socio-cultural reason is seen to be more attuned to normative realities inherent to policymaking than is the scientific understanding of the process. Demonstrating that policy analysts need to take this situational logic into account, the lecture offers an approach for bringing together these different modes of reasons, both in policy deliberation and the institutions that influence, make and implement public policy.  

  Frank Fischer is a distinguished professor of politics and global affairs at Rutgers University, the State University of New Jersey in the United States. He teaches U.S. politics, foreign policy, and environmental politics and policy and public policy and planning. He is also a senior faculty fellow at the University of Kassel in Germany, where he teaches global public policy, U.S. foreign policy, and comparative and global environmental politics. He has authored numerous books and articles, some of which are Democracy and Expertise: Reorienting Policy Inquiry, Reframing Public Policy: Discursive Politics and Deliberative Practices, Citizens, Experts, and the Environment: The Politics of Local Knowledge, Evaluating Public Policy, Technocracy and the Politics of Expertise, Politics, Values, and Public Policy: The Problem of Methodology.

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The Lecture was delivered in Kathmandu on 26 September 2011 in coordination with Forest Action Nepal.

Pakistan: In Search of Nationhood

Six decades after partition, Pakistanis are still taught a toxic mix of Muslim separatism, India-hatred, and pan-Islamism. Uncertain of their identity, they ask: Who are we? Arabs or South Asians? Is there a Pakistani culture? Should the country be run by Islamic law? Can Hindus, Christians, and Ahmadis be proper Pakistanis?

As Pakistan descends into an expanding insurgency and civil war, such existential questions have assumed centrality. A military that had tasked itself with defending Pakistan’s ideological borders now daily suffers the consequences of its earlier success in creating a religiously conservative country. Today, religious radicals within the ranks are colluding against those who they see as insufficiently Islamic. Multiple attacks following the killing of Osama bin Laden are now a cause of deep worry to the Pakistani establishment but, locked into a narrative that seems to offer it no escape route, as yet there is little indication that it plans a change of course.

Could greater freedom of public expression change the situation? Arguably, Pakistan has a feisty press and a multitude of independent TV channels that are openly critical of the government. And yet the public seems to want the sharia and is opposed to resolutely moving against Islamic militancy. Freedom of expression – or at least what seems like freedom – has done little good and, in fact, may actually be pushing the country deeper into conflict with itself. How does one explain this strange situation?

This nuclear-armed country’s downward plunge would have enormous consequences for all its neighbors. To survive, it needs a new basis for nationhood. What should that basis be and how can it be achieved?

Pervez Amirali Hoodbhoy is professor of nuclear and high energy physics, and teaches at the School of Science and Engineering (LUMS, Lahore) as well as at Quaid-e-Azam University, Islamabad. He received his BS, MS, and Ph.D degrees from the Massachussetts Institute of Technology, and remains an active physicist who often lectures at US and European research laboratories and universities. Dr. Hoodbhoy received the Baker Award for Electronics and the Abdus Salam Prize for Mathematics.

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The lecture was delivered in Kathmandu on 7 June 2011 as part of the ASD/Himal Southasian Lecture series.